Texts · Systems · Transmissions

HeritageThe Metaphysics Canon · Chronological

Trace Chinese Metaphysics from its earliest cosmological strata through imperial practice, regional transmission, and modern reception. A curated reading map for understanding where the systems came from—and what each text actually contributes.

Pre-QinImperial ChinaModern reception

A living archive

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Foundational entries

Seven connected fields arranged in historical sequence—from the Yijing to modern translation and reception.

Origins before opinions

See the lineage behind the method.

Every working system carries a history. Cosmology shaped its language. Courts refined its calculations. Practitioners translated doctrine into landform, timing, identity, and judgment. Later cultures adopted, adapted, and reframed what they received.

This archive keeps those layers visible. Browse chronologically to see development over time, or filter by discipline to follow one intellectual thread from its roots to its later applications.

A tradition becomes clearer when we separate origin, transmission, interpretation, and modern use.

Begin with cultural context

Cultural Legacy

Understand how texts, institutions, lineages, translation, and regional adaptation carry knowledge forward—and the standards required to present that inheritance responsibly.

The chronological canon

Explore the texts and traditions.

Search by title or idea, select a field, and switch between a visual library and a chronological timeline.

Pre-Qin / HanCosmology

Yijing (Zhouyi) + Ten Wings

Binary lines, image, and judgment—the foundational language of change behind later canons.

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239 BCECosmology

Lüshi Chunqiu

A pre-imperial syncretic compendium organized around season, governance, and practical sense.

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2nd c. BCECosmology

Huainanzi

Systematic Yin–Yang and Five Phases applied across governance, environment, and craft.

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HanCosmology

Chunqiu Fanlu

Correlative cosmology linking seasonal order, political conduct, and observable form.

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c. 1st BCE–1st CECosmology

Taixuanjing

Yang Xiong’s 81-figure ternary system of image, number, position, and transformation.

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4th c.Feng Shui

Zang Shu · Book of Burial

The form-first foundation: terrain, shelter, and flow must be proven before timing.

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7th–10th c.Japan

Onmyōdō

Court calendrics, Yin–Yang and Five Phases, directional logic, and ritual logistics.

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9th c.Korea

P’ungsu-jiri

Landform-led siting with protective back mass, a gentle front, and clean water paths.

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Han → SongSan Shi

Taiyi Shen Shu

Macro cycles and omens used to size exposure according to long-range conditions.

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Han → SongSan Shi

Qi Men Dun Jia

A time–space strategy lens for selecting posture, position, route, and action window.

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SongSan Shi

Da Liu Ren

Verification and precision timing for deciding when to advance, adjust, or hold.

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Tang → SongFeng Shui

Qing Nang Jing

Green Satchel doctrines: geometry, landform, orientation, and water—not decorative myth.

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SongBaZi

Zi Ping Zhen Quan

Balance, useful-factor selection, and the practical grammar of Four Pillars analysis.

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From 1027 CETibet

Tibetan Element Calendars

The 60-year element–animal cycle, festival timing, and neutral operational windows.

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11th c. · SongCosmology

Huangji Jingshi

Shao Yong’s image–number cosmology, long-cycle arrays, proportion, and change.

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MingFeng Shui

Yang Zhai San Yao

The residential spine of door, master seat, and stove—sequence before superstition.

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MingBaZi

Di Tian Sui

A backbone of Four Pillars interpretation: structure and condition before flourish.

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MingPhysiognomy

Ma Yi Xiangfa

Tang–Song roots, widely transmitted through Ming print culture; structure-first face reading.

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Ming–QingPhysiognomy

Shenxiang Quanbian

A major physiognomy compendium read through behavior and condition—not fixed labels.

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18th c. · QingCalendrics

Xieji Bianfang Shu

The imperial calendrics standard: technical correctness and sequence before flourish.

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Late imperial → presentCalendrics

Tongshu · Tongsheng

The operational almanac: distinguish favorable, neutral, and avoid windows—form first.

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19th–20th c.West

Western Reception of the Yijing

Legge and Wilhelm/Baynes—and how translation choices reshape modern decisions.

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A disciplined reading method

Read the layer before using the lesson.

Historical texts survive through editing, commentary, transmission, and modern translation. Treat each layer with care, then ask what remains operationally useful.

Locate the text.Place it in its dynasty, institution, and intellectual environment.
Name its purpose.Identify whether it addresses cosmology, identity, timing, place, or observation.
Separate the layers.Distinguish core material, later commentary, legend, and modern interpretation.
Translate the principle.Convert technical language into a clear condition, decision, or posture.
Respect the boundary.Do not force a historical system to answer questions it was not designed to answer.
Verify in practice.Record the context, action, outcome, and what would disprove your reading.

Research standards

Heritage without mythology.

The archive is designed for historical care and practical clarity—not costume, mystification, or certainty beyond the evidence.

Context before quotationA line means more when its period, purpose, and commentarial layer remain visible.
Transmission before ownershipTraditions move across languages and cultures; adaptation should be named honestly.
Structure before legendSeparate what a system actually does from stories added to amplify authority.
Ethics before applicationHistorical insight never overrides law, engineering, medicine, or informed consent.

Continue the study

Move from lineage to living practice.

Explore the wider Metaphysics Canon for system-based study, or begin with your own Day Pillar as a practical anchor into BaZi’s language of structure.